We very well know and that there are physical causes and reasons for everything that occurs on this earth, as Muslims, we believe that there are also spiritual reasons and divine causes for whatever occurs on this earth. If we look at the world today, every human feels that things are changing dramatically for the worst. Time has no value any longer. While the world continues debating how to curtail the pandemic of aids and how to provide clean water to billions of people across the globe, whether or not a cure and solution will be found still remains to be seen but, as Muslims, we know that this is the direct result of immorality, which has unfortunately become common in society
If we have to analyse the problems that the Ummah is facing today, we will understand that until and unless the issue of morality, Haya, bashfulness, modesty will not be discussed on every possible platform and once again instill in our fathers and brothers, mothers and sisters, honesty, integrity, morality, modesty, till then we are dreaming of coming to any aid or any rescue for the plight of the world across the globe. When immorality becomes common and one starts seeing it happening more often, then the first thing that happens is one become immune to this, so now it is a common sight to see a boy and a girl having a lustful relation or perhaps fondling or holding in public view at different places. The more common it becomes, the first thing that happens is that one become immune to this wrong, the second thing that happens is that the evil element and disliking and disapproving this evil gradually comes out of the mind and it becomes part of the norm and part of society.
Take a look at the condition of the world today and ask yourself, are there any morals left. While nations want to ban the Hijaab and bring in the ‘western’ lifestyle, do they not see the deterioration in morals, value systems and compassion? Hijaab elevates the status and respect of women and is not a restraint. Do we not look at the harms of music? Music leads one to immoral acts. Once upon a time, there was so much respect and Haya in this world, the problems, pandemics and difficulties that face us today were non-existent. If we wish for peace and compassion, then modesty and morality must be alive in all societies. Imaan is the very epitome of hayaa (modesty). "Imaan is modesty through and through" (Hadith)
Quraan and Hadith on the scarf
"O prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way.) that will be better, that they should be known so as not to be annoyed. And Allah Ta'ala is Ever Oft-Forgiving, Most Merciful.
Surah 33 verse 59
In another verse it is mentioned, "And tell the believing women to lower their gaze …… and not to show off their adornment except only that which is apparent (like both eyes to see the way, outer palms, or dress with veil gloves, head cover etc) and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers…..
Surah 24 verse 31
The Mufassireen have explained "Khumur" in the ayah above, is that it is such a cloth that a woman wears on her head which also covers the neck and chest.
Ma'aariful Qur'an Vol. 6 pg 40
It is reported that Hazrat Ummi Salamah (RA) said, when the ayah (verse) "and draw their veils….. Was revealed, the Ansaar women came out and the headgear they wore resembled crows.
Abu Dawood Vol. 2 pg 211
Hazrat Aisha (RA) reports that once Hazrat Asmaa Binte Abi Bakr (RA) entered Nabi (S.A.W.)'s house and she was wearing thin cloths. Nabi (SAW) turned away from her and said, "When a woman becomes of age it is not permissible for her to show herself besides this and this." and pointed towards the face and palms.
Abu Dawood Vol. 2 pg 211
Hazrat Aisha (RA) is reported to have said: "at the time of Hajjatul Widaa, the people use to pass by us when we were with Nabi (SAW), when they would come towards us we would cover our faces with our veils and when they would pass us we use to remove it."
Abu Dawood Vol. 1 pg 254
May Allah grant us the understanding. Aameen
Monday, September 28, 2009
Wednesday, September 16, 2009
SADAQATUL-FITR
Rasulullâh Sallallâhu 'alayhi wasallam said: "The fast remains suspended between Heaven and Earth until the fitrah is paid."
*
Sadaqatul fitr [fitra] is compulsory charity which becomes payable on the occasion of Eid-ul-Fitr.
*
Fitr means to break fast or to refrain from fasting. Hence the Eid after the fasts of Ramadhân is called Eid-ul-Fitr, as it is the day of rejoicing after the completion of fasting. On this occasion of happiness, as a sign of gratitude one has to give a specific amount in aims, which is called Sad'qatui-Fitr. To purify and obtain complete blessings for the fasts of Ramadhân Mubârak one has to give Sadaqatul-Fitr. Thus it is wâjib to give Sadaqatul-Fitr to purify one's fast. The true object in giving Sadqatul-fitr on this happy, occasion is also to assist the poor and needy, so that, they may rejoice with the more fortunate.
*
Ibn Abbas (ra) reported that the Prophet (saw) made the Sadkat-ul-Fitr obligatory for the purpose of: purifying our fasting from vain talk and shameful mistakes, to make arrangements for the poor and the needy for food and clothing (for the festival of
Eid). (Hadith: Abu Dawud, Ibn Maja)
*
Sadaqatul Fitr (or fitrah) is wâjib [compulsory] upon all Muslims -male, female and children fitrah should preferably be paid before the Eid Salâh.
It is not permissible to delay the payment of fitrah later than the Day of Eid.
*
What amount Should be paid
The amount of Sadqatul Fitr is 1.633kg of wheat or 3.266kg of barley or the equivalent in cash. [In South Africa presently approximately [September 2009] R20 per person]
However to be certain please consult your local Islamic Scholars[Ulema] in your area.
It is highly recommended that this amount is paid in advance so that the contributions could be used for the benefit of the poor on Eid day.
*
Sadaqatul fitr [fitra] is compulsory charity which becomes payable on the occasion of Eid-ul-Fitr.
*
Fitr means to break fast or to refrain from fasting. Hence the Eid after the fasts of Ramadhân is called Eid-ul-Fitr, as it is the day of rejoicing after the completion of fasting. On this occasion of happiness, as a sign of gratitude one has to give a specific amount in aims, which is called Sad'qatui-Fitr. To purify and obtain complete blessings for the fasts of Ramadhân Mubârak one has to give Sadaqatul-Fitr. Thus it is wâjib to give Sadaqatul-Fitr to purify one's fast. The true object in giving Sadqatul-fitr on this happy, occasion is also to assist the poor and needy, so that, they may rejoice with the more fortunate.
*
Ibn Abbas (ra) reported that the Prophet (saw) made the Sadkat-ul-Fitr obligatory for the purpose of: purifying our fasting from vain talk and shameful mistakes, to make arrangements for the poor and the needy for food and clothing (for the festival of
Eid). (Hadith: Abu Dawud, Ibn Maja)
*
Sadaqatul Fitr (or fitrah) is wâjib [compulsory] upon all Muslims -male, female and children fitrah should preferably be paid before the Eid Salâh.
It is not permissible to delay the payment of fitrah later than the Day of Eid.
*
What amount Should be paid
The amount of Sadqatul Fitr is 1.633kg of wheat or 3.266kg of barley or the equivalent in cash. [In South Africa presently approximately [September 2009] R20 per person]
However to be certain please consult your local Islamic Scholars[Ulema] in your area.
It is highly recommended that this amount is paid in advance so that the contributions could be used for the benefit of the poor on Eid day.
Monday, September 14, 2009
Personality: Fatima bint Muhammed (R.A.)
Fatimah RA was the fifth child of Muhammad Sallallahu Alyhi Wa Sallam and Khadijah RA. She was born at a time when her noble father had begun to spend long periods in the solitude of mountains around Makkah, meditating and reflecting on the great mysteries of creation.
This was the time, before the Bithah, when her eldest sister Zaynab RA was married to her cousin, al-Aas ibn ar Rabiah. Then followed the marriage of her two other sisters, Ruqayyah RA and Umm Kulthum RA, to the sons of Abu Lahab, a paternal uncle of the Prophet Sallallahu Alyhi Wa Sallam. Both Abu Lahab and his wife Umm Jamil turned out to be flaming enemies of the Prophet Sallallahu Alyhi Wa Sallam from the very beginning of his public mission.
The little Fatimah thus saw her sisters leave home one after the other to live with their husbands. She was too young to understand the meaning of marriage and the reasons why her sisters had to leave home. She loved them dearly and was sad and lonely when they left. It is said that a certain silence and painful sadness came over her then.
Of course, even after the marriage of her sisters, she was not alone in the house of her parents. Barakah RA, the maid-servant of Aminah RA, the Prophet's Sallallahu Alyhi Wa Sallam mother, who had been with the Prophet Sallallahu Alyhi Wa Sallam since his birth, Zayd ibn Harithah RA, and Ali RA, the young son of Abu Talib were all part of Muhammad's Sallallahu Alyhi Wa Sallam household at this time. And of course there was her loving mother, the lady Khadijah RA.
In her mother and in Barakah RA, Fatimah RA found a great deal of solace and comfort in Ali RA, who was about two years older than she, she found a "brother" and a friend who somehow took the place of her own brother al-Qasim who had died in his infancy. Her other brother Abdullah, known as the Good and the Pure, who was born after her, also died in his infancy. However in none of the people in her father's household did Fatimah RA find the carefree joy and happiness which she enjoyed with her sisters. She was an unusually sensitive child for her age.
When she was five, she heard that her father had become Rasul of Allah, the Messenger of Allah. His first task was to convey the good news of Islam to his family and close relations. They were to worship Allah, Almighty alone. Her mother, who was a tower of strength and support, explained to Fatimah RA what her father had to do. From this time on, she became more closely attached to him and felt a deep and abiding love for him. Often she would be at his side walking through the narrow streets and alleys of Makkah, visiting the Kabah or attending secret gatherings off, the early Muslims who had accepted Islam and pledged allegiance to the Prophet Sallallahu Alyhi Wa Sallam. read more
One day, when she was not yet ten, she accompanied her father to the Masjid al-Haram. He stood in the place known as al-Hijr facing the Kabah and began to pray. Fatimah RA stood at his side. A group of Quraysh, by no means well-disposed to the Prophet Sallallahu Alyhi Wa Sallam, gathered about him. They included Abu Jahl ibn Hisham, the Prophet's uncle, Uqbah ibn Abi Muayt, Umayyah ibn Khalaf, and Shaybah and Utbah, sons of Rabi'ah. Menacingly, the group went up to the Prophet Sallallahu Alyhi Wa Sallam and Abu Jahl, the ringleader, asked:
"Which of you can bring the entrails of a slaughtered animal and throw it on Muhammad?"
Uqbah ibn Abi Muayt, one of the vilest of the lot, volunteered and hurried off. He returned with the obnoxious filth and threw it on the shoulders of the Prophet Sallallahu Alyhi Wa Sallam, may Allah bless him and grant him peace, while he was still prostrating. Abdullah ibn Masud, a companion of the Prophet Sallallahu Alyhi Wa Sallam, was present but he was powerless to do or say anything.
Imagine the feelings of Fatimah RA as she saw her father being treated in this fashion. What could she, a girl not ten years old, do? She went up to her father and removed the offensive matter and then stood firmly and angrily before the group of Quraysh thugs and lashed out against them. Not a single word did they say to her. The noble Prophet Sallallahu Alyhi Wa Sallam raised his head on completion of the prostration and went on to complete the Salaah. He then said: "O Lord, may you punish the Quraysh!" and repeated this imprecation three times. Then he continued:
"May You punish Utbah, Uqbah, Abu Jahl and Shaybah." (These whom he named were all killed many years later at the Battle of Badr)
On another occasion, Fatimah RA was with the Prophet Sallallahu Alyhi Wa Sallam as he made; Tawaf around the Kabah. A Quraysh mob gathered around him. They seized him and tried to strangle him with his own clothes. Fatimah RA screamed and shouted for help. Abu Bakr RA rushed to the scene and managed to free the Prophet Sallallahu Alyhi Wa Sallam. While he was doing so, he pleaded: "Would you kill a man who says, 'My Lord is God?'" Far from giving up, the mob turned on Abu Bakr RA and began beating him until blood flowed from his head and face.
Such scenes of vicious opposition and harassment against her father and the early Muslims were witnessed by the young Fatimah RA. She did not meekly stand aside but joined in the struggle in defence of her father and his noble mission. She was still a young girl and instead of the cheerful romping, the gaiety and liveliness which children of her age are and should normally be accustomed to, Fatimah RA had to witness and participate in such ordeals.
Of course, she was not alone in this. The whole of the Prophet's Sallallahu Alyhi Wa Sallam family suffered from the violent and mindless Quraysh. Her sisters, Ruqayyah and Umm Kulthum also suffered. They were living at this time in the very nest of hatred and intrigue against the Prophet Sallallahu Alyhi Wa Sallam. Their husbands were Utbah and Utaybah, sons of Abu Lahab and Umm Jamil. Umm Jamil was known to be a hard and harsh woman who had a sharp and evil tongue. It was mainly because of her that Khadijah was not pleased with the marriages of her daughters to Umm Jamil's sons in the first place. It must have been painful for Ruqayyah and Umm Kulthum to be living in the household of such inveterate enemies who not only joined but led the campaign against their father.
As a mark of disgrace to Muhammad Sallallahu Alyhi Wa Sallam and his family, Utbah and Utaybah were prevailed upon by their parents to divorce their wives. This was part of the process of ostracizing the Prophet Sallallahu Alyhi Wa Sallam totally. The Prophet Sallallahu Alyhi Wa Sallam in fact welcomed his daughters back to his home with joy, happiness and relief.
Fatimah RA, no doubt, must have been happy to be with her sisters once again. They all wished that their eldest sister, Zaynab RA, would also be divorced by her husband. In fact, the Quraysh brought pressure on Abu-l Aas to do so but he refused. When the Quraysh leaders came up to him and promised him the richest and most beautiful woman as a wife should he divorce Zaynab RA, he replied:
"I love my wife deeply and passionately and I have a great and high esteem for her father even though I have not entered the religion of Islam."
Both Ruqayyah and Umm Kulthum were happy to be back with their loving parents and to be rid of the unbearable mental torture to which they had been subjected in the house of Umm Jamil. Shortly afterwards, Ruqayyah married again, to the young and shy Uthman ibn Allan who was among the first to have accepted Islam. They both left for Abyssinia among the first muhajirin who sought refuge in that land and stayed there for several years. Fatimah RA was not to see Ruqayyah again until after their mother had died.
The persecution of the Prophet Sallallahu Alyhi Wa Sallam, his family and his followers continued and even became worse after the migration of the first Muslims to Abyssinia. In about the seventh year of his mission, the Prophet Sallallahu Alyhi Wa Sallam and his family were forced to leave their homes and seek refuge in a rugged little valley enclosed by hills on all sides and defile, which could only be entered from Makkah by a narrow path.
To this arid valley, Muhammad Sallallahu Alyhi Wa Sallam and the clans of Banu Hashim and al-Muttalib were forced to retire with limited supplies of food. Fatimah RA was one of the youngest members of the clans - just about twelve years old - and had to undergo months of hardship and suffering. The wailing of hungry children and women in the valley could be heard from Makkah. The Quraysh allowed no food and contact with the Muslims whose hardship was only relieved somewhat during the season of pilgrimage. The boycott lasted for three years. When it was lifted, the Prophet Sallallahu Alyhi Wa Sallam had to face even more trials and difficulties. Khadijah RA, the faithful and loving, died shortly afterwards. With her death, the Prophet Sallallahu Alyhi Wa Sallam and his family lost one of the greatest sources of comfort and strength which had sustained them through the difficult period. The year in which the noble Khadijah RA, and later Abu Talib, died is known as the Year of Sadness. Fatimah RA, now a young lady, was greatly distressed by her mother's death. She wept bitterly and for some time was so grief-striken that her health deteriorated. It was even feared she might die of grief.
Although her older sister, Umm Kulthum, stayed in the same household, Fatimah RA realized that she now had a greater responsibility with the passing away of her mother. She felt that she had to give even greater support to her father. With loving tenderness, she devoted herself to looking after his needs. So concerned was she for his welfare that she came to be called "Umm Abi-ha the mother of her father". She also provided him with solace and comfort during times of trial, difficulty and crisis.
Often the trials were too much for her. Once, about this time, an insolent mob heaped dust and earth upon his gracious head. As he entered his home, Fatimah RA wept profusely as she wiped the dust from her father's head.
"Do not cry, my daughter," he said, "for Allah shall protect your father." The Prophet Sallallahu Alyhi Wa Sallam had a special love for Fatimah RA. He once said: "Whoever pleased Fatimah RA has indeed pleased Allah and whoever has caused her to be angry has indeed angered Allah. Fatimah RA is a part of me. Whatever pleases her pleases me and whatever angers her angers me."
He also said: "The best women in all the world are four: the Mary (Mariam AS), Aasiyaa the wife of Pharoah, Khadijah, the Mother of the Believers, and Fatimah RA, the daughter of Muhammad Sallallahu Alyhi Wa Sallam." Fatimah RA thus acquired a place of love and esteem in the Prophet's Sallallahu Alyhi Wa Sallam heart that was only occupied by his wife Khadijah RA.
Fatimah RA, may Allah be pleased with her, was given the title of "az-Zahraa" which means "the Resplendent One". That was because of her beaming face which seemed to radiate light. It is said that when she stood for Prayer, the Mihrab would reflect the light of her countenance. She was also called "al-Batul" because of her asceticism. Instead of spending her time in the company of women, much of her time would be spent in Salaah, in reading the Quran and in other acts of Ibadah.
Fatimah RA had a strong resemblance to her father, the Messenger of Allah. Aishah RA, the wife of the Prophet Sallallahu Alyhi Wa Sallam, said of her: "I have not seen any one of Allah's creation resemble the Messenger of Allah more in speech, conversation and manner of sitting than Fatimah, may Allah be pleased with her. When the Prophet Sallallahu Alyhi Wa Sallam saw her approaching, he would welcome her, stand up and kiss her, take her by the hand and sit her down in the place where he was sitting." She would do the same when the Prophet Sallallahu Alyhi Wa Sallam came to her. She would stand up and welcome him with joy and kiss him.
Fatimah's RA fine manners and gentle speech were part of her lovely and endearing personality. She was especially kind to poor and indigent folk and would often give all the food she had to those in need even if she herself remained hungry. She had no craving for the ornaments of this world nor the luxury and comforts of life. She lived simply, although on occasion as we shall see circumstances seemed to be too much and too difficult for her.
She inherited from her father a persuasive eloquence that was rooted in wisdom. When she spoke, people would often be moved to tears. She had the ability and the sincerity to stir the emotions, move people to tears and fill their hearts with praise and gratitude to Allah for His grace and His inestimable bounties.
Fatimah RA migrated to Madinah a few weeks after the Prophet Sallallahu Alyhi Wa Sallam did. She went with Zayd ibn Harithah who was sent by the Prophet Sallallahu Alyhi Wa Sallam back to Makkah to bring the rest of his family. The party included Fatimah RA and Umm Kulthum RA, Sawda RA, the Prophet's Sallallahu Alyhi Wa Sallam wife, Zayd's wife Barakah and her son Usamah. Travelling with the group also were Abdullah the son of Abu Bakr RA who accompanied his mother and his sisters, Aishah RA and Asma RA.
In Madinah, Fatimah RA lived with her father in the simple dwelling he had built adjoining the Masjid. In the second year after the Hijrah, she received proposals of marriage through her father, two of which were turned down. Then Ali RA, the son of Abu Talib, plucked up courage and went to the Prophet Sallallahu Alyhi Wa Sallam to ask for her hand in marriage. In the presence of the Prophet Sallallahu Alyhi Wa Sallam, however, Ali RA became over-awed and tongue-tied. He stared at the ground and could not say anything. The Prophet Sallallahu Alyhi Wa Sallam then asked: "Why have you come? Do you need something?" Ali RA still could not speak and then the Prophet Sallallahu Alyhi Wa Sallam suggested: "Perhaps you have come to propose marriage to Fatimah RA."
"Yes," replied Ali RA. At this, according to one report, the Prophet Sallallahu Alyhi Wa Sallam said simply: "Marhaban wa ahlan - Welcome into the family," and this was taken by Ali RA and a group of Ansar who were waiting outside for him as indicating the Prophet's Sallallahu Alyhi Wa Sallam approval. Another report indicated that the Prophet Sallallahu Alyhi Wa Sallam approved and went on to ask Ali RA if he had anything to give as Mahr (dowry). Ali RA replied that he did not. The Prophet Sallallahu Alyhi Wa Sallam reminded him that he had a shield which could be sold.
Ali RA sold the shield to Uthman RA for four hundred dirhams and as he was hurrying back to the Prophet Sallallahu Alyhi Wa Sallam to hand over the sum as Mahr, Uthman RA stopped him and said:
"I am returning your shield to you as a present from me on your marriage to Fatimah RA." Fatimah RA and Ali RA were thus married most probably at the beginning of the second year after the Hijrah. She was about nineteen years old at the time and Ali RA was about twenty one. The Prophet Sallallahu Alyhi Wa Sallam himself performed the marriage ceremony. At the Walimah, the guests were served with dates, figs and hais (a mixture of dates and butter fat). A leading member of the Ansar donated a ram and others made offerings of grain. All of Madinah rejoiced.
On her marriage, the Prophet Sallallahu Alyhi Wa Sallam is said to have presented Fatimah RA and Ali RA with a wooden bed intertwined with palm leaves, a velvet coverlet, a leather cushion filled with palm fibre, a sheepskin, a pot, a waterskin and a quern for grinding grain.
Fatimah RA left the home of her beloved father for the first time to begin life with her husband. The Prophet Sallallahu Alyhi Wa Sallam was clearly anxious on her account and sent Barakah with her should she be in need of any help. And no doubt Barakah was a source of comfort and solace to her. The Prophet Sallallahu Alyhi Wa Sallam prayed for them:
"O Lord, bless them both, bless their house and bless their offspring." In Ali's RA humble dwelling, there was only a sheepskin for a bed. In the morning after the wedding night, the Prophet Sallallahu Alyhi Wa Sallam went to Ali's RA house and knocked on the door.
Barakah came out and the Prophet Sallallahu Alyhi Wa Sallam said to her: "O Umm Ayman, call my brother for me."
"Your brother? That's the one who married your daughter?" asked Barakah somewhat incredulously as if to say: Why should the Prophet Sallallahu Alyhi Wa Sallam call Ali RA his "brother"? (He referred to Ali as his brother because just as pairs of Muslims were joined in brotherhood after the Hijrah, so the Prophet Sallallahu Alyhi Wa Sallam and Ali RA were linked as "brothers".)
The Prophet Sallallahu Alyhi Wa Sallam repeated what he had said in a louder voice. Ali RA came and the Prophet Sallallahu Alyhi Wa Sallam made a Du'a, invoking the blessings of Allah on him. Then he asked for Fatimah RA. She came almost cringing with a mixture of awe and shyness and the Prophet Sallallahu Alyhi Wa Sallam said to her:
"I have married you to the dearest of my family to me." In this way, he sought to reassure her. She was not starting life with a complete stranger but with one who had grown up in the same household, who was among the first to become a Muslim at a tender age, who was known for his courage, bravery and virtue, and whom the Prophet Sallallahu Alyhi Wa Sallam described as his "brother in this world and the hereafter".
Fatimah's RA life with Ali RA was as simple and frugal as it was in her father's household. In fact, so far as material comforts were concerned, it was a life of hardship and deprivation. Throughout their life together, Ali remained poor because he did not set great store by material wealth. Fatimah RA was the only one of her sisters who was not married to a wealthy man.
In fact, it could be said that Fatimah's RA life with Ali RA was even more rigorous than life in her father's home. At least before marriage, there were always a number of ready helping hands in the Prophet's Sallallahu Alyhi Wa Sallam household. But now she had to cope virtually on her own. To relieve their extreme poverty, Ali RA worked as a drawer and carrier of water and she as a grinder of corn. One day she said to Ali RA: "I have ground until my hands are blistered."
"I have drawn water until I have pains in my chest," said Ali RA and went on to suggest to Fatimah RA: "God has given your father some captives of war, so go and ask him to give you a servant."
Reluctantly, she went to the Prophet Sallallahu Alyhi Wa Sallam who said: "What has brought you here, my little daughter?" "I came to give you greetings of peace," she said, for in awe of him she could not bring herself to ask what she had intended.
"What did you do?" asked Ali RA when she returned alone.
"I was ashamed to ask him," she said. So the two of them went together but the Prophet Sallallahu Alyhi Wa Sallam felt they were less in need than others.
"I will not give to you," he said, "and let the Ahl as-Suffah (poor Muslims who stayed in the Masjid) be tormented with hunger. I have not enough for their keep..."
Ali RA and Fatimah RA returned home feeling somewhat dejected but that night, after they had gone to bed, they heard the voice of the Prophet Sallallahu Alyhi Wa Sallam asking permission to enter. Welcoming him, they both rose to their feet, but he told them:
"Stay where you are," and sat down beside them. "Shall I not tell you of something better than that which you asked of me?" he asked and when they said yes he said: "Words which Jibril taught me, that you should say "Subhaan Allah- Glory be to Allah" ten times after every Prayer, and ten times "AI hamdu lillah - Praise be to Allah," and ten times "Allahu Akbar - Allah is Great." And that when you go to bed you should say them thirty-three times each."
Ali RA used to say in later years: "I have never once failed to say them since the Messenger of Allah taught them to us."
There are many reports of the hard and difficult times which Fatimah had to face. Often there was no food in her house. Once the Prophet was hungry. He went to one after another of his wives' apartments but there was no food. He then went to Fatimah's house and she had no food either. When he eventually got some food, he sent two loaves and a piece of meat to Fatimah. At another time, he went to the house of Abu Ayyub al-Ansari and from the food he was given, he saved some for her. Fatimah also knew that the Prophet was without food for long periods and she in turn would take food to him when she could. Once she took a piece of barley bread and he, said to her: "This is the first food your father has eaten for three days."
Through these acts of kindness she showed how much she loved her father; and he loved her, really loved her in return.
Once he returned from a journey outside Madinah. He went to the mosque first of all and prayed two rakats as was his custom. Then, as he often did, he went to Fatimah's house before going to his wives. Fatimah welcomed him and kissed his face, his mouth and his eyes and cried. "Why do you cry?" the Prophet asked. "I see you, O Rasul Allah," she said, "Your color is pale and sallow and your clothes have become worn and shabby." "O Fatimah," the Prophet replied tenderly, "don't cry for Allah has sent your father with a mission which He would cause to affect every house on the face of the earth whether it be in towns, villages or tents (in the desert) bringing either glory or humiliation until this mission is fulfilled just as night (inevitably) comes." With such comments Fatimah was often taken from the harsh realities of daily life to get a glimpse of the vast and far-reaching vistas opened up by the mission entrusted to her noble father.
Fatimah eventually returned to live in a house close to that of the Prophet. The place was donated by an Ansari who knew that the Prophet would rejoice in having his daughter as his neighbor. Together they shared in the joys and the triumphs, the sorrows and the hardships of the crowded and momentous Madinah days and years.
In the middle of the second year after the Hijrah, her sister Ruqayyah fell ill with fever and measles. This was shortly before the great campaign of Badr. Uthman, her husband, stayed by her bedside and missed the campaign. Ruqayyah died just before her father returned. On his return to Madinah, one of the first acts of the Prophet was to visit her grave.
Fatimah went with him. This was the first bereavement they had suffered within their closest family since the death of Khadijah. Fatimah was greatly distressed by the loss of her sister. The tears poured from her eyes as she sat beside her father at the edge of the grave, and he comforted her and sought to dry her tears with the corner of his cloak.
The Prophet had previously spoken against lamentations for the dead, but this had lead to a misunderstanding, and when they returned from the cemetery the voice of Umar was heard raised in anger against the women who were weeping for the martyrs of Badr and for Ruqayyah.
"Umar, let them weep," he said and then added: "What comes from the heart and from the eye, that is from God and His mercy, but what comes from the hand and from the tongue, that is from Satan." By the hand he meant the beating of breasts and the smiting of cheeks, and by the tongue he meant the loud clamor in which women often joined as a mark of public sympathy.
Uthman later married the other daughter of the Prophet, Umm Kulthum, and on this account came to be known as Dhu-n Nurayn - Possessor of the Two Lights.
The bereavement which the family suffered by the death of Ruqayyah was followed by happiness when to the great joy of all the believers Fatimah gave birth to a boy in Ramadan of the third year after the Hijrah. The Prophet spoke the words of the Adhan into the ear of the new-born babe and called him al-Hasan which means the Beautiful One.
One year later, she gave birth to another son who was called al-Husayn, which means "little Hasan" or the little beautiful one. Fatimah would often bring her two sons to see their grandfather who was exceedingly fond of them. Later he would take them to the Mosque and they would climb onto his back when he prostrated. He did the same with his little granddaughter Umamah, the daughter of Zaynab.
In the eighth year after the Hijrah, Fatimah gave birth to a third child, a girl whom she named after her eldest sister Zaynab who had died shortly before her birth. This Zaynab was to grow up and become famous as the "Heroine of Karbala". Fatimah's fourth child was born in the year after the Hijrah. The child was also a girl and Fatimah named her Umm Kulthum after her sister who had died the year before after an illness.
It was only through Fatimah that the progeny of the Prophet was perpetuated. All the Prophet's male children had died in their infancy and the two children of Zaynab named Ali and Umamah died young. Ruqayyah's child Abdullah also died when he was not yet two years old. This is an added reason for the reverence which is accorded to Fatimah.
Although Fatimah was so often busy with pregnancies and giving birth and rearing children, she took as much part as she could in the affairs of the growing Muslim community of Madinah. Before her marriage, she acted as a sort of hostess to the poor and destitute Ahl as-Suffah. As soon as the Battle of Uhud was over, she went with other women to the battlefield and wept over the dead martyrs and took time to dress her father's wounds. At the Battle of the Ditch, she played a major supportive role together with other women in preparing food during the long and difficult siege. In her camp, she led the Muslim women in prayer and on that place there stands a mosque named Masjid Fatimah, one of seven mosques where the Muslims stood guard and performed their devotions.
Fatimah also accompanied the Prophet when he made Umrah in the sixth year after the Hijrah after the Treaty of Hudaybiyyah. In the following year, she and her sister Umm Kulthum, were among the mighty throng of Muslims who took part with the Prophet in the liberation of Makkah. It is said that on this occasion, both Fatimah and Umm Kulthum visited the home of their mother Khadijah and recalled memories of their childhood and memories of jihad, of long struggles in the early years of the Prophet's mission.
In Ramadan of the tenth year just before he went on his Farewell Pilgrimage, the Prophet confided to Fatimah, as a secret not yet to be told to others:
"Jibril recited the Quran to me and I to him once every year, but this year he has recited it with me twice. I cannot but think that my time has come."
On his return from the Farewell Pilgrimage, the Prophet did become seriously ill. His final days were spent in the apartment of his wife Aishah. When Fatimah came to visit him, Aishah would leave father and daughter together.
One day he summoned Fatimah. When she came, he kissed her and whispered some words in her ear. She wept. Then again he whispered in her ear and she smiled. Aishah saw and asked:
"You cry and you laugh at the same time, Fatimah? What did the Messenger of God say to you?" Fatimah replied:
"He first told me that he would meet his Lord after a short while and so I cried. Then he said to me: 'Don't cry for you will be the first of my household to join me.' So I laughed."
Not long afterwards the noble Prophet passed away. Fatimah was grief-striken and she would often be seen weeping profusely. One of the companions noted that he did not see Fatimah, may God be pleased with her, laugh after the death of her father.
One morning, early in the month of Ramadan, just less than five month after her noble father had passed away, Fatimah woke up looking unusually happy and full of mirth. In the afternoon of that day, it is said that she called Salma bint Umays who was looking after her. She asked for some water and had a bath. She then put on new clothes and perfumed herself. She then asked Salma to put her bed in the courtyard of the house. With her face looking to the heavens above, she asked for her husband Ali.
He was taken aback when he saw her lying in the middle of the courtyard and asked her what was wrong. She smiled and said: "I have an appointment today with the Messenger of God."
Ali cried and she tried to console him. She told him to look after their sons al-Hasan and al-Husayn and advised that she should be buried without ceremony. She gazed upwards again, then closed her eyes and surrendered her soul to the Mighty Creator.
She, Fatimah the Resplendent One, was just twenty nine years old.
(Extracted from Radio Islams website)
This was the time, before the Bithah, when her eldest sister Zaynab RA was married to her cousin, al-Aas ibn ar Rabiah. Then followed the marriage of her two other sisters, Ruqayyah RA and Umm Kulthum RA, to the sons of Abu Lahab, a paternal uncle of the Prophet Sallallahu Alyhi Wa Sallam. Both Abu Lahab and his wife Umm Jamil turned out to be flaming enemies of the Prophet Sallallahu Alyhi Wa Sallam from the very beginning of his public mission.
The little Fatimah thus saw her sisters leave home one after the other to live with their husbands. She was too young to understand the meaning of marriage and the reasons why her sisters had to leave home. She loved them dearly and was sad and lonely when they left. It is said that a certain silence and painful sadness came over her then.
Of course, even after the marriage of her sisters, she was not alone in the house of her parents. Barakah RA, the maid-servant of Aminah RA, the Prophet's Sallallahu Alyhi Wa Sallam mother, who had been with the Prophet Sallallahu Alyhi Wa Sallam since his birth, Zayd ibn Harithah RA, and Ali RA, the young son of Abu Talib were all part of Muhammad's Sallallahu Alyhi Wa Sallam household at this time. And of course there was her loving mother, the lady Khadijah RA.
In her mother and in Barakah RA, Fatimah RA found a great deal of solace and comfort in Ali RA, who was about two years older than she, she found a "brother" and a friend who somehow took the place of her own brother al-Qasim who had died in his infancy. Her other brother Abdullah, known as the Good and the Pure, who was born after her, also died in his infancy. However in none of the people in her father's household did Fatimah RA find the carefree joy and happiness which she enjoyed with her sisters. She was an unusually sensitive child for her age.
When she was five, she heard that her father had become Rasul of Allah, the Messenger of Allah. His first task was to convey the good news of Islam to his family and close relations. They were to worship Allah, Almighty alone. Her mother, who was a tower of strength and support, explained to Fatimah RA what her father had to do. From this time on, she became more closely attached to him and felt a deep and abiding love for him. Often she would be at his side walking through the narrow streets and alleys of Makkah, visiting the Kabah or attending secret gatherings off, the early Muslims who had accepted Islam and pledged allegiance to the Prophet Sallallahu Alyhi Wa Sallam. read more
One day, when she was not yet ten, she accompanied her father to the Masjid al-Haram. He stood in the place known as al-Hijr facing the Kabah and began to pray. Fatimah RA stood at his side. A group of Quraysh, by no means well-disposed to the Prophet Sallallahu Alyhi Wa Sallam, gathered about him. They included Abu Jahl ibn Hisham, the Prophet's uncle, Uqbah ibn Abi Muayt, Umayyah ibn Khalaf, and Shaybah and Utbah, sons of Rabi'ah. Menacingly, the group went up to the Prophet Sallallahu Alyhi Wa Sallam and Abu Jahl, the ringleader, asked:
"Which of you can bring the entrails of a slaughtered animal and throw it on Muhammad?"
Uqbah ibn Abi Muayt, one of the vilest of the lot, volunteered and hurried off. He returned with the obnoxious filth and threw it on the shoulders of the Prophet Sallallahu Alyhi Wa Sallam, may Allah bless him and grant him peace, while he was still prostrating. Abdullah ibn Masud, a companion of the Prophet Sallallahu Alyhi Wa Sallam, was present but he was powerless to do or say anything.
Imagine the feelings of Fatimah RA as she saw her father being treated in this fashion. What could she, a girl not ten years old, do? She went up to her father and removed the offensive matter and then stood firmly and angrily before the group of Quraysh thugs and lashed out against them. Not a single word did they say to her. The noble Prophet Sallallahu Alyhi Wa Sallam raised his head on completion of the prostration and went on to complete the Salaah. He then said: "O Lord, may you punish the Quraysh!" and repeated this imprecation three times. Then he continued:
"May You punish Utbah, Uqbah, Abu Jahl and Shaybah." (These whom he named were all killed many years later at the Battle of Badr)
On another occasion, Fatimah RA was with the Prophet Sallallahu Alyhi Wa Sallam as he made; Tawaf around the Kabah. A Quraysh mob gathered around him. They seized him and tried to strangle him with his own clothes. Fatimah RA screamed and shouted for help. Abu Bakr RA rushed to the scene and managed to free the Prophet Sallallahu Alyhi Wa Sallam. While he was doing so, he pleaded: "Would you kill a man who says, 'My Lord is God?'" Far from giving up, the mob turned on Abu Bakr RA and began beating him until blood flowed from his head and face.
Such scenes of vicious opposition and harassment against her father and the early Muslims were witnessed by the young Fatimah RA. She did not meekly stand aside but joined in the struggle in defence of her father and his noble mission. She was still a young girl and instead of the cheerful romping, the gaiety and liveliness which children of her age are and should normally be accustomed to, Fatimah RA had to witness and participate in such ordeals.
Of course, she was not alone in this. The whole of the Prophet's Sallallahu Alyhi Wa Sallam family suffered from the violent and mindless Quraysh. Her sisters, Ruqayyah and Umm Kulthum also suffered. They were living at this time in the very nest of hatred and intrigue against the Prophet Sallallahu Alyhi Wa Sallam. Their husbands were Utbah and Utaybah, sons of Abu Lahab and Umm Jamil. Umm Jamil was known to be a hard and harsh woman who had a sharp and evil tongue. It was mainly because of her that Khadijah was not pleased with the marriages of her daughters to Umm Jamil's sons in the first place. It must have been painful for Ruqayyah and Umm Kulthum to be living in the household of such inveterate enemies who not only joined but led the campaign against their father.
As a mark of disgrace to Muhammad Sallallahu Alyhi Wa Sallam and his family, Utbah and Utaybah were prevailed upon by their parents to divorce their wives. This was part of the process of ostracizing the Prophet Sallallahu Alyhi Wa Sallam totally. The Prophet Sallallahu Alyhi Wa Sallam in fact welcomed his daughters back to his home with joy, happiness and relief.
Fatimah RA, no doubt, must have been happy to be with her sisters once again. They all wished that their eldest sister, Zaynab RA, would also be divorced by her husband. In fact, the Quraysh brought pressure on Abu-l Aas to do so but he refused. When the Quraysh leaders came up to him and promised him the richest and most beautiful woman as a wife should he divorce Zaynab RA, he replied:
"I love my wife deeply and passionately and I have a great and high esteem for her father even though I have not entered the religion of Islam."
Both Ruqayyah and Umm Kulthum were happy to be back with their loving parents and to be rid of the unbearable mental torture to which they had been subjected in the house of Umm Jamil. Shortly afterwards, Ruqayyah married again, to the young and shy Uthman ibn Allan who was among the first to have accepted Islam. They both left for Abyssinia among the first muhajirin who sought refuge in that land and stayed there for several years. Fatimah RA was not to see Ruqayyah again until after their mother had died.
The persecution of the Prophet Sallallahu Alyhi Wa Sallam, his family and his followers continued and even became worse after the migration of the first Muslims to Abyssinia. In about the seventh year of his mission, the Prophet Sallallahu Alyhi Wa Sallam and his family were forced to leave their homes and seek refuge in a rugged little valley enclosed by hills on all sides and defile, which could only be entered from Makkah by a narrow path.
To this arid valley, Muhammad Sallallahu Alyhi Wa Sallam and the clans of Banu Hashim and al-Muttalib were forced to retire with limited supplies of food. Fatimah RA was one of the youngest members of the clans - just about twelve years old - and had to undergo months of hardship and suffering. The wailing of hungry children and women in the valley could be heard from Makkah. The Quraysh allowed no food and contact with the Muslims whose hardship was only relieved somewhat during the season of pilgrimage. The boycott lasted for three years. When it was lifted, the Prophet Sallallahu Alyhi Wa Sallam had to face even more trials and difficulties. Khadijah RA, the faithful and loving, died shortly afterwards. With her death, the Prophet Sallallahu Alyhi Wa Sallam and his family lost one of the greatest sources of comfort and strength which had sustained them through the difficult period. The year in which the noble Khadijah RA, and later Abu Talib, died is known as the Year of Sadness. Fatimah RA, now a young lady, was greatly distressed by her mother's death. She wept bitterly and for some time was so grief-striken that her health deteriorated. It was even feared she might die of grief.
Although her older sister, Umm Kulthum, stayed in the same household, Fatimah RA realized that she now had a greater responsibility with the passing away of her mother. She felt that she had to give even greater support to her father. With loving tenderness, she devoted herself to looking after his needs. So concerned was she for his welfare that she came to be called "Umm Abi-ha the mother of her father". She also provided him with solace and comfort during times of trial, difficulty and crisis.
Often the trials were too much for her. Once, about this time, an insolent mob heaped dust and earth upon his gracious head. As he entered his home, Fatimah RA wept profusely as she wiped the dust from her father's head.
"Do not cry, my daughter," he said, "for Allah shall protect your father." The Prophet Sallallahu Alyhi Wa Sallam had a special love for Fatimah RA. He once said: "Whoever pleased Fatimah RA has indeed pleased Allah and whoever has caused her to be angry has indeed angered Allah. Fatimah RA is a part of me. Whatever pleases her pleases me and whatever angers her angers me."
He also said: "The best women in all the world are four: the Mary (Mariam AS), Aasiyaa the wife of Pharoah, Khadijah, the Mother of the Believers, and Fatimah RA, the daughter of Muhammad Sallallahu Alyhi Wa Sallam." Fatimah RA thus acquired a place of love and esteem in the Prophet's Sallallahu Alyhi Wa Sallam heart that was only occupied by his wife Khadijah RA.
Fatimah RA, may Allah be pleased with her, was given the title of "az-Zahraa" which means "the Resplendent One". That was because of her beaming face which seemed to radiate light. It is said that when she stood for Prayer, the Mihrab would reflect the light of her countenance. She was also called "al-Batul" because of her asceticism. Instead of spending her time in the company of women, much of her time would be spent in Salaah, in reading the Quran and in other acts of Ibadah.
Fatimah RA had a strong resemblance to her father, the Messenger of Allah. Aishah RA, the wife of the Prophet Sallallahu Alyhi Wa Sallam, said of her: "I have not seen any one of Allah's creation resemble the Messenger of Allah more in speech, conversation and manner of sitting than Fatimah, may Allah be pleased with her. When the Prophet Sallallahu Alyhi Wa Sallam saw her approaching, he would welcome her, stand up and kiss her, take her by the hand and sit her down in the place where he was sitting." She would do the same when the Prophet Sallallahu Alyhi Wa Sallam came to her. She would stand up and welcome him with joy and kiss him.
Fatimah's RA fine manners and gentle speech were part of her lovely and endearing personality. She was especially kind to poor and indigent folk and would often give all the food she had to those in need even if she herself remained hungry. She had no craving for the ornaments of this world nor the luxury and comforts of life. She lived simply, although on occasion as we shall see circumstances seemed to be too much and too difficult for her.
She inherited from her father a persuasive eloquence that was rooted in wisdom. When she spoke, people would often be moved to tears. She had the ability and the sincerity to stir the emotions, move people to tears and fill their hearts with praise and gratitude to Allah for His grace and His inestimable bounties.
Fatimah RA migrated to Madinah a few weeks after the Prophet Sallallahu Alyhi Wa Sallam did. She went with Zayd ibn Harithah who was sent by the Prophet Sallallahu Alyhi Wa Sallam back to Makkah to bring the rest of his family. The party included Fatimah RA and Umm Kulthum RA, Sawda RA, the Prophet's Sallallahu Alyhi Wa Sallam wife, Zayd's wife Barakah and her son Usamah. Travelling with the group also were Abdullah the son of Abu Bakr RA who accompanied his mother and his sisters, Aishah RA and Asma RA.
In Madinah, Fatimah RA lived with her father in the simple dwelling he had built adjoining the Masjid. In the second year after the Hijrah, she received proposals of marriage through her father, two of which were turned down. Then Ali RA, the son of Abu Talib, plucked up courage and went to the Prophet Sallallahu Alyhi Wa Sallam to ask for her hand in marriage. In the presence of the Prophet Sallallahu Alyhi Wa Sallam, however, Ali RA became over-awed and tongue-tied. He stared at the ground and could not say anything. The Prophet Sallallahu Alyhi Wa Sallam then asked: "Why have you come? Do you need something?" Ali RA still could not speak and then the Prophet Sallallahu Alyhi Wa Sallam suggested: "Perhaps you have come to propose marriage to Fatimah RA."
"Yes," replied Ali RA. At this, according to one report, the Prophet Sallallahu Alyhi Wa Sallam said simply: "Marhaban wa ahlan - Welcome into the family," and this was taken by Ali RA and a group of Ansar who were waiting outside for him as indicating the Prophet's Sallallahu Alyhi Wa Sallam approval. Another report indicated that the Prophet Sallallahu Alyhi Wa Sallam approved and went on to ask Ali RA if he had anything to give as Mahr (dowry). Ali RA replied that he did not. The Prophet Sallallahu Alyhi Wa Sallam reminded him that he had a shield which could be sold.
Ali RA sold the shield to Uthman RA for four hundred dirhams and as he was hurrying back to the Prophet Sallallahu Alyhi Wa Sallam to hand over the sum as Mahr, Uthman RA stopped him and said:
"I am returning your shield to you as a present from me on your marriage to Fatimah RA." Fatimah RA and Ali RA were thus married most probably at the beginning of the second year after the Hijrah. She was about nineteen years old at the time and Ali RA was about twenty one. The Prophet Sallallahu Alyhi Wa Sallam himself performed the marriage ceremony. At the Walimah, the guests were served with dates, figs and hais (a mixture of dates and butter fat). A leading member of the Ansar donated a ram and others made offerings of grain. All of Madinah rejoiced.
On her marriage, the Prophet Sallallahu Alyhi Wa Sallam is said to have presented Fatimah RA and Ali RA with a wooden bed intertwined with palm leaves, a velvet coverlet, a leather cushion filled with palm fibre, a sheepskin, a pot, a waterskin and a quern for grinding grain.
Fatimah RA left the home of her beloved father for the first time to begin life with her husband. The Prophet Sallallahu Alyhi Wa Sallam was clearly anxious on her account and sent Barakah with her should she be in need of any help. And no doubt Barakah was a source of comfort and solace to her. The Prophet Sallallahu Alyhi Wa Sallam prayed for them:
"O Lord, bless them both, bless their house and bless their offspring." In Ali's RA humble dwelling, there was only a sheepskin for a bed. In the morning after the wedding night, the Prophet Sallallahu Alyhi Wa Sallam went to Ali's RA house and knocked on the door.
Barakah came out and the Prophet Sallallahu Alyhi Wa Sallam said to her: "O Umm Ayman, call my brother for me."
"Your brother? That's the one who married your daughter?" asked Barakah somewhat incredulously as if to say: Why should the Prophet Sallallahu Alyhi Wa Sallam call Ali RA his "brother"? (He referred to Ali as his brother because just as pairs of Muslims were joined in brotherhood after the Hijrah, so the Prophet Sallallahu Alyhi Wa Sallam and Ali RA were linked as "brothers".)
The Prophet Sallallahu Alyhi Wa Sallam repeated what he had said in a louder voice. Ali RA came and the Prophet Sallallahu Alyhi Wa Sallam made a Du'a, invoking the blessings of Allah on him. Then he asked for Fatimah RA. She came almost cringing with a mixture of awe and shyness and the Prophet Sallallahu Alyhi Wa Sallam said to her:
"I have married you to the dearest of my family to me." In this way, he sought to reassure her. She was not starting life with a complete stranger but with one who had grown up in the same household, who was among the first to become a Muslim at a tender age, who was known for his courage, bravery and virtue, and whom the Prophet Sallallahu Alyhi Wa Sallam described as his "brother in this world and the hereafter".
Fatimah's RA life with Ali RA was as simple and frugal as it was in her father's household. In fact, so far as material comforts were concerned, it was a life of hardship and deprivation. Throughout their life together, Ali remained poor because he did not set great store by material wealth. Fatimah RA was the only one of her sisters who was not married to a wealthy man.
In fact, it could be said that Fatimah's RA life with Ali RA was even more rigorous than life in her father's home. At least before marriage, there were always a number of ready helping hands in the Prophet's Sallallahu Alyhi Wa Sallam household. But now she had to cope virtually on her own. To relieve their extreme poverty, Ali RA worked as a drawer and carrier of water and she as a grinder of corn. One day she said to Ali RA: "I have ground until my hands are blistered."
"I have drawn water until I have pains in my chest," said Ali RA and went on to suggest to Fatimah RA: "God has given your father some captives of war, so go and ask him to give you a servant."
Reluctantly, she went to the Prophet Sallallahu Alyhi Wa Sallam who said: "What has brought you here, my little daughter?" "I came to give you greetings of peace," she said, for in awe of him she could not bring herself to ask what she had intended.
"What did you do?" asked Ali RA when she returned alone.
"I was ashamed to ask him," she said. So the two of them went together but the Prophet Sallallahu Alyhi Wa Sallam felt they were less in need than others.
"I will not give to you," he said, "and let the Ahl as-Suffah (poor Muslims who stayed in the Masjid) be tormented with hunger. I have not enough for their keep..."
Ali RA and Fatimah RA returned home feeling somewhat dejected but that night, after they had gone to bed, they heard the voice of the Prophet Sallallahu Alyhi Wa Sallam asking permission to enter. Welcoming him, they both rose to their feet, but he told them:
"Stay where you are," and sat down beside them. "Shall I not tell you of something better than that which you asked of me?" he asked and when they said yes he said: "Words which Jibril taught me, that you should say "Subhaan Allah- Glory be to Allah" ten times after every Prayer, and ten times "AI hamdu lillah - Praise be to Allah," and ten times "Allahu Akbar - Allah is Great." And that when you go to bed you should say them thirty-three times each."
Ali RA used to say in later years: "I have never once failed to say them since the Messenger of Allah taught them to us."
There are many reports of the hard and difficult times which Fatimah had to face. Often there was no food in her house. Once the Prophet was hungry. He went to one after another of his wives' apartments but there was no food. He then went to Fatimah's house and she had no food either. When he eventually got some food, he sent two loaves and a piece of meat to Fatimah. At another time, he went to the house of Abu Ayyub al-Ansari and from the food he was given, he saved some for her. Fatimah also knew that the Prophet was without food for long periods and she in turn would take food to him when she could. Once she took a piece of barley bread and he, said to her: "This is the first food your father has eaten for three days."
Through these acts of kindness she showed how much she loved her father; and he loved her, really loved her in return.
Once he returned from a journey outside Madinah. He went to the mosque first of all and prayed two rakats as was his custom. Then, as he often did, he went to Fatimah's house before going to his wives. Fatimah welcomed him and kissed his face, his mouth and his eyes and cried. "Why do you cry?" the Prophet asked. "I see you, O Rasul Allah," she said, "Your color is pale and sallow and your clothes have become worn and shabby." "O Fatimah," the Prophet replied tenderly, "don't cry for Allah has sent your father with a mission which He would cause to affect every house on the face of the earth whether it be in towns, villages or tents (in the desert) bringing either glory or humiliation until this mission is fulfilled just as night (inevitably) comes." With such comments Fatimah was often taken from the harsh realities of daily life to get a glimpse of the vast and far-reaching vistas opened up by the mission entrusted to her noble father.
Fatimah eventually returned to live in a house close to that of the Prophet. The place was donated by an Ansari who knew that the Prophet would rejoice in having his daughter as his neighbor. Together they shared in the joys and the triumphs, the sorrows and the hardships of the crowded and momentous Madinah days and years.
In the middle of the second year after the Hijrah, her sister Ruqayyah fell ill with fever and measles. This was shortly before the great campaign of Badr. Uthman, her husband, stayed by her bedside and missed the campaign. Ruqayyah died just before her father returned. On his return to Madinah, one of the first acts of the Prophet was to visit her grave.
Fatimah went with him. This was the first bereavement they had suffered within their closest family since the death of Khadijah. Fatimah was greatly distressed by the loss of her sister. The tears poured from her eyes as she sat beside her father at the edge of the grave, and he comforted her and sought to dry her tears with the corner of his cloak.
The Prophet had previously spoken against lamentations for the dead, but this had lead to a misunderstanding, and when they returned from the cemetery the voice of Umar was heard raised in anger against the women who were weeping for the martyrs of Badr and for Ruqayyah.
"Umar, let them weep," he said and then added: "What comes from the heart and from the eye, that is from God and His mercy, but what comes from the hand and from the tongue, that is from Satan." By the hand he meant the beating of breasts and the smiting of cheeks, and by the tongue he meant the loud clamor in which women often joined as a mark of public sympathy.
Uthman later married the other daughter of the Prophet, Umm Kulthum, and on this account came to be known as Dhu-n Nurayn - Possessor of the Two Lights.
The bereavement which the family suffered by the death of Ruqayyah was followed by happiness when to the great joy of all the believers Fatimah gave birth to a boy in Ramadan of the third year after the Hijrah. The Prophet spoke the words of the Adhan into the ear of the new-born babe and called him al-Hasan which means the Beautiful One.
One year later, she gave birth to another son who was called al-Husayn, which means "little Hasan" or the little beautiful one. Fatimah would often bring her two sons to see their grandfather who was exceedingly fond of them. Later he would take them to the Mosque and they would climb onto his back when he prostrated. He did the same with his little granddaughter Umamah, the daughter of Zaynab.
In the eighth year after the Hijrah, Fatimah gave birth to a third child, a girl whom she named after her eldest sister Zaynab who had died shortly before her birth. This Zaynab was to grow up and become famous as the "Heroine of Karbala". Fatimah's fourth child was born in the year after the Hijrah. The child was also a girl and Fatimah named her Umm Kulthum after her sister who had died the year before after an illness.
It was only through Fatimah that the progeny of the Prophet was perpetuated. All the Prophet's male children had died in their infancy and the two children of Zaynab named Ali and Umamah died young. Ruqayyah's child Abdullah also died when he was not yet two years old. This is an added reason for the reverence which is accorded to Fatimah.
Although Fatimah was so often busy with pregnancies and giving birth and rearing children, she took as much part as she could in the affairs of the growing Muslim community of Madinah. Before her marriage, she acted as a sort of hostess to the poor and destitute Ahl as-Suffah. As soon as the Battle of Uhud was over, she went with other women to the battlefield and wept over the dead martyrs and took time to dress her father's wounds. At the Battle of the Ditch, she played a major supportive role together with other women in preparing food during the long and difficult siege. In her camp, she led the Muslim women in prayer and on that place there stands a mosque named Masjid Fatimah, one of seven mosques where the Muslims stood guard and performed their devotions.
Fatimah also accompanied the Prophet when he made Umrah in the sixth year after the Hijrah after the Treaty of Hudaybiyyah. In the following year, she and her sister Umm Kulthum, were among the mighty throng of Muslims who took part with the Prophet in the liberation of Makkah. It is said that on this occasion, both Fatimah and Umm Kulthum visited the home of their mother Khadijah and recalled memories of their childhood and memories of jihad, of long struggles in the early years of the Prophet's mission.
In Ramadan of the tenth year just before he went on his Farewell Pilgrimage, the Prophet confided to Fatimah, as a secret not yet to be told to others:
"Jibril recited the Quran to me and I to him once every year, but this year he has recited it with me twice. I cannot but think that my time has come."
On his return from the Farewell Pilgrimage, the Prophet did become seriously ill. His final days were spent in the apartment of his wife Aishah. When Fatimah came to visit him, Aishah would leave father and daughter together.
One day he summoned Fatimah. When she came, he kissed her and whispered some words in her ear. She wept. Then again he whispered in her ear and she smiled. Aishah saw and asked:
"You cry and you laugh at the same time, Fatimah? What did the Messenger of God say to you?" Fatimah replied:
"He first told me that he would meet his Lord after a short while and so I cried. Then he said to me: 'Don't cry for you will be the first of my household to join me.' So I laughed."
Not long afterwards the noble Prophet passed away. Fatimah was grief-striken and she would often be seen weeping profusely. One of the companions noted that he did not see Fatimah, may God be pleased with her, laugh after the death of her father.
One morning, early in the month of Ramadan, just less than five month after her noble father had passed away, Fatimah woke up looking unusually happy and full of mirth. In the afternoon of that day, it is said that she called Salma bint Umays who was looking after her. She asked for some water and had a bath. She then put on new clothes and perfumed herself. She then asked Salma to put her bed in the courtyard of the house. With her face looking to the heavens above, she asked for her husband Ali.
He was taken aback when he saw her lying in the middle of the courtyard and asked her what was wrong. She smiled and said: "I have an appointment today with the Messenger of God."
Ali cried and she tried to console him. She told him to look after their sons al-Hasan and al-Husayn and advised that she should be buried without ceremony. She gazed upwards again, then closed her eyes and surrendered her soul to the Mighty Creator.
She, Fatimah the Resplendent One, was just twenty nine years old.
(Extracted from Radio Islams website)
Thursday, September 10, 2009
Picture - Darus-Salaam Masjid (Laudium, South Africa)
Darus-Salaam Masjid, Gauteng, Pretoria, Laudium, South Africa.
Tuesday, September 8, 2009
Laylatul Qadr - The Night of Power
Laylatul Qadr- The Night of Power!
“The Night of Power is better than a thousand months.”[97:3 The Holy Quran]
The Messenger of Allah Muhammad [Peace be upon him] is reported to have said:
"It [laylatul qadr] is in Ramadhan, during the last ten days, on the unevenly numbered nights, either the 21st 23rd, 25th, 27th, 29th or the last night of Ramadhan.
Whosoever stands in "Ibaadah" on this night, with sincere faith and with genuine hopes of gaining reward, his previous sins will be forgiven.
Among the signs of this night is that it is a serene, quiet, shining night, neither hot, nor cold but temperate as if a moon is shining clear, and no meteors are shot at the "Shayateen" on that night; it lasts until the break of the dawn. Another sign is that at morn, the Sun rises without any radiant beams of light, appearing rather like the moon in it's fullness. On that day, Allah prohibits the "Shayateen" from rising up with the Sun."[Hadith]
What to do on this night?
Worship during this night can take on many forms. Here are a few suggestions to help you through Laylatul Qadr:
Ø Take a vacation for Allah! If possible, take a vacation for the last 10 days of Ramadan.Plan ahead if you are working. Discuss the importance of this night with your friends and family.
Ø Perform Itikaaf (seclusion in a mosque for worship) –If you cannot stay at your local mosque ask family or friends to help out during your Itikaaf at home. If you cannot spend all 10 days in Itikaaf, then do as many days as you can - even if it is only one day. According to the Messenger of Allah (Sallallaho alaihe wasallam whosoever performs "I'tikaaf" for a day thereby seeking the pleasure of Allah, Allah will spread three trenches between him and the fire of Hell, the width of each trench being greater than the distance between Heaven and the Earth."
Ø Increase the recitation of the Qur'an [reflect on the meaning of the verses, especially the verses used in Salah. This will help you concentrate.]
Ø Increase Salah (prayer).Read as many Nawaafil Prayers[optional prayers] as possible. Eg Tahajjud Salaah, Salatul Tasbih etc
Ø Make abundant Zikr [i.e remembering Allah, sending salawaat on our beloved Prophet (pbuh) and making Istigfaar(seeking forgiveness from Allah]
Ø Dua (Asking from Allah)- Spend lots of time begging from Allah to fulfil your needs and the needs of the Ummah both in this world and the hereafter. Ramadaan is replete with moments when duas are accepted. Aaisha (RadhiAllaho anha) reports: "I said: 'O Messenger of Allah (Sallallaho alaihe wasallam), should I find myself the "Laylatul Qadr", what shall I pray. The Prophet (Sallallaho alaihe wasallam) replied: say, Allaahumma innaka afuwwun tohibbu al'afwa fa'fu anna "O Allah, Thou art the One who grants pardon for sins. Thou lovest to pardon, so O pardon me."
Ø Make list of Things you need from Allah-Ask yourself what you really want from Allah. Make a list of each and everything, no matter how small or how big it is, whether it deals with this world or not. Allah loves to hear from us. Once this list is ready then use it in your prayers.
Ø Best time for dua- Make long, sincere and deep Duas.One of the best times to do this is during the last part of the night.Abu Huraira, may Allah be pleased with him, related that the Prophet[pbuh] said: When the last one-third of the night remains, our Lord, the Glorious One descends towards the heaven of the earth and proclaims: Who is that who supplicates for Me, and I grant his supplication? Who is that who begs Me for anything and I grant it to him? And who is that who seeks My forgiveness, and I forgive him? (Hadith-Bukhari, Muslim).
Ø Take regular breaks during the night to avoid getting over-exhausted. Try switching between different forms of worship.
May Allah accept our prayers and allow us to take full benefit of this Mubarak Night..Ameen
“The Night of Power is better than a thousand months.”[97:3 The Holy Quran]
The Messenger of Allah Muhammad [Peace be upon him] is reported to have said:
"It [laylatul qadr] is in Ramadhan, during the last ten days, on the unevenly numbered nights, either the 21st 23rd, 25th, 27th, 29th or the last night of Ramadhan.
Whosoever stands in "Ibaadah" on this night, with sincere faith and with genuine hopes of gaining reward, his previous sins will be forgiven.
Among the signs of this night is that it is a serene, quiet, shining night, neither hot, nor cold but temperate as if a moon is shining clear, and no meteors are shot at the "Shayateen" on that night; it lasts until the break of the dawn. Another sign is that at morn, the Sun rises without any radiant beams of light, appearing rather like the moon in it's fullness. On that day, Allah prohibits the "Shayateen" from rising up with the Sun."[Hadith]
What to do on this night?
Worship during this night can take on many forms. Here are a few suggestions to help you through Laylatul Qadr:
Ø Take a vacation for Allah! If possible, take a vacation for the last 10 days of Ramadan.Plan ahead if you are working. Discuss the importance of this night with your friends and family.
Ø Perform Itikaaf (seclusion in a mosque for worship) –If you cannot stay at your local mosque ask family or friends to help out during your Itikaaf at home. If you cannot spend all 10 days in Itikaaf, then do as many days as you can - even if it is only one day. According to the Messenger of Allah (Sallallaho alaihe wasallam whosoever performs "I'tikaaf" for a day thereby seeking the pleasure of Allah, Allah will spread three trenches between him and the fire of Hell, the width of each trench being greater than the distance between Heaven and the Earth."
Ø Increase the recitation of the Qur'an [reflect on the meaning of the verses, especially the verses used in Salah. This will help you concentrate.]
Ø Increase Salah (prayer).Read as many Nawaafil Prayers[optional prayers] as possible. Eg Tahajjud Salaah, Salatul Tasbih etc
Ø Make abundant Zikr [i.e remembering Allah, sending salawaat on our beloved Prophet (pbuh) and making Istigfaar(seeking forgiveness from Allah]
Ø Dua (Asking from Allah)- Spend lots of time begging from Allah to fulfil your needs and the needs of the Ummah both in this world and the hereafter. Ramadaan is replete with moments when duas are accepted. Aaisha (RadhiAllaho anha) reports: "I said: 'O Messenger of Allah (Sallallaho alaihe wasallam), should I find myself the "Laylatul Qadr", what shall I pray. The Prophet (Sallallaho alaihe wasallam) replied: say, Allaahumma innaka afuwwun tohibbu al'afwa fa'fu anna "O Allah, Thou art the One who grants pardon for sins. Thou lovest to pardon, so O pardon me."
Ø Make list of Things you need from Allah-Ask yourself what you really want from Allah. Make a list of each and everything, no matter how small or how big it is, whether it deals with this world or not. Allah loves to hear from us. Once this list is ready then use it in your prayers.
Ø Best time for dua- Make long, sincere and deep Duas.One of the best times to do this is during the last part of the night.Abu Huraira, may Allah be pleased with him, related that the Prophet[pbuh] said: When the last one-third of the night remains, our Lord, the Glorious One descends towards the heaven of the earth and proclaims: Who is that who supplicates for Me, and I grant his supplication? Who is that who begs Me for anything and I grant it to him? And who is that who seeks My forgiveness, and I forgive him? (Hadith-Bukhari, Muslim).
Ø Take regular breaks during the night to avoid getting over-exhausted. Try switching between different forms of worship.
May Allah accept our prayers and allow us to take full benefit of this Mubarak Night..Ameen
Friday, September 4, 2009
Eating Halaal
“O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He whom ye worship” (Quran-2:172).
Quran and Hadith on consuming Halaal.
The Messenger of Allah Muhammad [Peace be upon him] is reported to have said:
“Allah the Almighty is pure and accepts only that which is pure. Allah has commanded the believers to do that which he commanded the Messengers, and the Almighty has said: “Oh Messengers, eat from the good things and act righteously. And the Almighty has said: “Oh those who believe! Eat of the good things We have provided you. Then he mentioned [the case of] a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky [saying]: Oh Lord! Oh Lord! - while his food is haraam, his drink is haraam, his clothing is haraam and he is nourished with haraam, so how can he be answered! (Hadith-Muslim)
“That which is halaal[permissible] is clear and that which is haraam[prohibited] is clear and between the two of them are doubtful matters which not many people know. Thus he who avoids doubtful matters, clears himself in regard to his deen[religion] and his honour, but he who falls into doubtful matters falls into that which is haraam, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a piece of flash, which, if it be correct, the entire body will be correct, and, if it be corrupt, the entire body will be corrupt. Truly it is the heart.” (Hadith-Muslim)
May Allah grant us the ability of doing those actions which are pleasing to Him. Aameen.
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